Rev. Twitch

A new song before Aphorism

Live to thy self, and the Muses: avoid the fiendhat
Contancie and Gravity, both in thy words Tempter
Put no confidence in thy own wisdom
For truly my profitable end to hamane nature
Reason, and Experience, do testify and the sea and the
fountains of waters. Babylon is fallen! Fallen is that
great city, because habit in the firmament, and in the
stars hath for her fornication.
If any man worship the beast to permit them: for
nothing, neither dead nor in his hand,
teach or declare that which his with fire and brimstone
in the presence of the evertheless he can bring forth
nothing vine power
And these shall attain to a happy and desired testifieth
and daily experience showeth.
Blessed are the dead who die in the wicked, saith the
Lord
And there upon the cloud sat one like unto the Son of
his hand a sharp sickle
And their visie has come for thee to reap, for the harvest
of the agith, Ophiel, Phul, after the Olympick nighty
Militia in the firmament on the earth, and the earth was
reaped.
the Spirit saith unto who had power over fire, and cried
with a loud doubt not but I have sent them, when he
was rust in thy sharp sickle and gather the clusters of
After
City and blood came out of the wine press evens thou
oughtest to call upon
I, with fire, and them that had gotten the victory see
through thy onely begotten Son
Mark and over the number of his name
Great Arts of this life and such things as are Just and
true are Thy ways, Thou King of darkness, and polluted
with infinite humane no knowledge in them, unless
thou teach it thy name?
For all nay teach me those things which thou would thy
judgments are made manifest. And glory and the profit
of our neighbor
Heaven may easily understand those things which
understanding, that I may bring them forth came out of
the temple, clothed in pure and uses. And give me
grace, that I may use golden girdles
His power, and no manpitenary.
Go your ways and embrace; then he allureth us to
obediearth. Do this thou shalt.
On the earth; and there fell a noisome and the beast
and upon them that worshiped his Monuments of the
Egyptians. And these things errupted with humane
opinions; and by the instigation the sea; and it became
as the blood of a dead mongst the children of
disobedience, as it is manifest megistus.
Arid mayst not doubt art righteous, O Lord, who art, and
wast, and with thee, do declare things true or false
Phets, and Thou hast given them blood to drink and
without the will of the Father which is in heaven, suffer
thee to be deceived
The sun; and power was given unto him do they
blasphemed the name of God, who hath which live, do
live in him
And by his word alone, the seat of the beast; and his
kingdom was full all things out of nothing, which are in
being
He therefore knoweth the cause of their pains and their
sores, and repentegs, the order and policy of every
creature visible and revealed the names of his
creatures
It remaineth also, the great river Euphrates; and the
water thereod, to extract the vertues in nature, and
hidden secrets might be prepared.
Their power into action out of darkness into light.
Me out of the mouth of the dragon
She made all nations drink of the wine of the watcheth
and keepeth his garments,
lest he walk
The same shall drink of the wine of the wrath cup of His
indignation; and he shall be tormented
And the smoke of their torment ascendeth frequently
repeat, and fix the same in thy mind; and night who
worship the beast and his image and because a
humane understanding cannot be alike here is the
patience of the saints
And I looked and behold, a white cloud; and I will hear
thee, and thou shalt glorify me saith man, having on his
head a golden crown and in tribulation of the mind
And remember that tou give honour unto cloud, "Thrust
in thy sickle and reap; for the time nut unto us Lord, but
unto thy Name give the glory. Earth is Ripe."
Quadrate; therefore here let us place and he that sat on
the cloud thrust in his sickle of God revealed
The wisdom of every cry to him that had the sharp
sickle, saying, Aphorism willing or unwilling.
And the angel thrust in his sickle int the ear that are
unwilling; and that we may into the great wine press of
wrath.
Creator of heaven unto the horse bridles, for the space
of a thousand invisible
proposeth tender father which loveth his children.
He Revelation not; what we are to avoid, and what we
are to.
And I saw another sign in Heaven, great andence with
great promises of corporal and plagues, for in them is
filled up the wrath of God threatning of punishments
from those things
And I saw, as it were, a sea of glass mingled over
therefore with thy hand, both night and over the beast,
and over his image, and over his mayest be happie in
things present, and bless on the sea of glass and
having the harps
Who shall not fear Thee, O Lord and glorify a number of
Four is Pythagorical,
For the foundation of all wisdom, after the wisdom
And after that I looked, and behold, the tempetures, and
to the consideration proposed in was opened
Appoint therefore to him who solely deep and the seven
angels, having the seven plague creature to serve and
obey him nolens volens, with linen and having their
breasts girded with omnipotency of God shineth forth
It consist and one of the four living beings gave unto the
creatures which serve us
Learn how to accommodate the wisdom and the
temple was filled with smoke from naked, and they see
his shame
so that thou have the names of the Spirits
to minis Babylon came to remembrance
the fortitude of and every island and the mountain fled
away,
And he shall be given to thee and men blasphemed
God because of the plague thee whatsoever thy soul
shall desire, in the nature great. Shalt use with
trembling and fear of thy Creator
Salvation of thy soul and body
For all Ignorance is in thy ignorance
And the first went and poured out his vial upship of the
Multitude: be thou covet-grievous sore upon the men
who had the mark os, be vigilant in thy Calling; and let
the image.
And the second angel poured out his vial upon man,
and every living soul died in the sea. And the third
angel poured out his vial upon became blood.
Procrastination: accustom thy self to and I heard the
angel of the waters say "Thoand deeds. Resist
temptations of the shall be, because Thou hast judged
Not what we shall do, unto thee thus; things
Ever help. For where all humane refuges do Thy
judgments According to the saying of Philo

And the fourth angel poured out his vial upon scorch
men with fire. And men were scorched with great heat,
and power over these plagues; and they repented not
heart, and with all thy strength, and thy and the fifth
angel poured out his vial upon thee as the apple of his
eye, and will darkness and they gnawed their tongues
from pee with all good; and nothing shall thy and they
blasphemed the God of Heaven be not of their deeds.

And the sixth angel poured out his vial upon the sight of
men was dried up, that the way of the kings of the east.
And he deceiveth them that dwell on the ear and I saw
three unclean spirits like frogs co-power to do in the
sight of the beast, saying to the mouth of the beast, and
out of the mouth of the fan image to the beast, which
had the wound by a for they are the spirits of devils
working and he had power to give life unto theimage
and of the whole world to gather them for the both
speak and cause to be killed as many as wo behold, I
come as a thief
The first septenary their right hand or in their foreheads,
that no man might buy or sell, save he that the first Aph
number of his name.
Here is wisdom: Let him that hath understand
whosoever would know Secrets, let him know number
of a man; and his number is six hundred and to reveal
those things that are to be revealed to be sealed: and
not to give holy things to dogs revelation.
. Law, and the eyes of thy understanding shall and I
looked and lo, a Lamb stood on Mount and thou shalt
have whatsoever thy mind thousand, having His
Father’s name written in Thou shalt have also the
Angels and Spirits of
These are they that were not defiled with his
onely-begotten son, do not thou undertake folow the
Lamb withersoeer He goeth
Because I earnestly desire perfectly to know necessary
for us, which are so overwhelmed in That is the chiefest
wisdom
Opinions, that I of my own power can attain to
creatures; afterwards in corporme: Grant me therefore
one of thy spirits who The Spirits that are apostate, dest
have me to know and learn
Give me a/so an apt and teachable heart, that I unto
God
the Pig thou shalt teach me, and may hide them in my
uninhabit in elements, and elements as out of thy
inexhaustible treasures
Every creature is ordained for the third Service thereof
This Art is not delivered, but divinely
Unto waw a beast rise up out of the sea, having seven
but to whom he will not bestow any thing and upon his
heads the name of blasphemy
And his feet were as the feet of a bear, and therefore we
ought to desire illegible gave him his power, and his
seat and great mercifully impart these things unto us.
How rewounded to death , and his deadly wound was
whole crreature, and things visible and invisist
And before all things able to make war with him?
Written in heaven: this is more light, That the king great
things and blasphemies, and power was admonisheth.
God will, he revealeth his secrets; God to blaspheme
His name, and His out of his treasuries, that person
shall the saints and to overcome them: and power was
Greek from God alone, which willtions.
Ble? Whatsoever ye ask ye shall receive
He that killeth with the sword must be watchful in this,
That your names be faith of the saints
and he had two hors like a lamb, and Peter after the
Vidion, go down and beast before him; and he causeth
the earth and for from Cornelius the Centurion whose
deadly wound was healed
Delivered, by the holy Angels of Fire come down from
heaven on the earth.
Thy soul liveth for ever, through foreheads
and whom that dwell on the earth that they should
make fatal Charms, so far forth
even as Raphael sword and lived
Evil spirit nor evil Destiny, shall be able to deliver his
son from dangers of the beast, that the image of the
beast should refuge
If therefore any of the Olympick spirit God governeth the
people of old not worship the image of he beast. Star
to which he is appointed portendeth, Daniel, Mary, and
Zachary the poor, free and bond, to receive a mark into
action, unless he be permitted by the that desirest him,
who will teach them power to effect it.
His ministery thou add the mark or the name of the
beast or the celestial, sublunary, and infernal
and as the voice of a great appointed the whole frame
and universe of the form that end for which thou with
their harps
Stars are Aratron, Bethor, Phaleg, Och, H to thy
neighbor
These are they that were redeemed from among men
And I stood upon the sand of the sea. And I sow how to
keep secret things secretly; are without fault
Heads and ten horns, and upon his horns ten crowled
And the beast which I saw was like unto a Lenor cast
pearls before swine.
Observe this on and kindred, and tongue and people,
his mouth as the mouth of a lion. And the dragon be
opened, to understand secret things
. Afterwards were vitiated and I saw that one of his
heads was, as it were God prompt and ready in their
nature of evil spirits, who sow tarew and healed. And
all the world wondered after the bee minde can desire
out of St. Paul and Hermes Tri.
And they worshiped the dragon which gave Arts
Then by the doctrine of the beast, saying, "Who is like
unto the beast? Who?"
Speak whether the spirits that speak given unto him to
continue
And he opened his mouth in blasphemy again to do or
think any thing.
And it was given unto him to make war with reverence
towards the Lord of Spirits
. Thou dependest wholly upon given him over all
kindreds, and tongues, and naplish demeaning thy self
peaceably to and all that dwell upon the earth shall
worshind thy neighbor.
Of Life of the Lamb, slain from the foundaled in the
Hebrew tongue, Armageddon.